Bretzel liquide, humour noir, propos absurdes et photos étranges

le seul blog art, actualité, photo, gif, video et humour 100% liquide, avec de vrais morceaux de brette zèle liquide dedans !

Home

Aller au menu | Aller à la recherche

Mot-clé - origine du monde

Fil des entrées

la mouche et la grenade

, 15:47

Chie Yoshii Bambi la mouche et la grenade.jpg, nov. 2020
peintre : Chie Yoshii : Gaïa
tag : Bambi

partagez ce bretzel liquide avec vos amis : Partage

le stade du miroir

, 07:39

Iness Rychlik le stade du miroir.jpg, nov. 2020
photographe : Iness Rychlik

partagez ce bretzel liquide avec vos amis : Partage

Sodome et Gomorrhe

, 06:19

Lot in Sodom, James Sibley Watson, 1933 le serpent dans la main.gif, nov. 2020
Lot in Sodom, James Sibley Watson, 1933
tag : serpent
'Ce film des débuts du cinéma d'avant-garde américain sonore reprend la légende biblique de Sodome et Gomorrhe. Son traitement de la sexualité lui aurait valu d'être banni de tout système de distribution commercial."

partagez ce bretzel liquide avec vos amis : Partage

Halloween : il y a 2000 ans, la vierge Bambi donnait naissance à Jésus

, 06:34

Scorpion Dagger - Birth Of Man Early renaissance painting.gif, oct. 2020
Scorpion Dagger - Birth Of Man Early renaissance painting

partagez ce bretzel liquide avec vos amis : Partage

le reconfinement ne me fait pas peur

, 06:59

The Tödlein-Schrein Shrine of Little Death by Paul Reichel active 1568 - 1588 reconfinement.jpg, oct. 2020
The Tödlein-Schrein (Shrine of Little Death) by Paul Reichel (active 1568 - 1588) contains an accurately worked skeleton executed after the depictions in Andreas Vesalius’ influential work of anatomy De humani corporis fabrica (Basel, 1543). The right hand of the skeleton reaches for one of the apples from the tree of the knowledge of good and evil (Gen 2,9). Between them is represented the serpent who according to the biblical narrative seduced the first human couple to enjoy the forbidden fruit (Gen 3,1-6). An hourglass and a book can be seen on the left; the relief on the back wall shows a bow and arrow, and a coffin. While in the late Middle Ages death was often thought of and depicted as a hunter, reaper or riding skeleton, thus creating an allegory of killing, here the metaphysical mystery of death finds quite a different expression. The biblical account of the expulsion of man from Paradise as God‘s punishment for the disobedience of man, over which he seems to reflect, is staged in a very sober manner; the skeleton, as an anatomically correct relic of a human being, is free from all horrible signs of decay. The bow and arrow may well be understood as the arms of God as a righteous judge (Ps 7: 9-18, “he will bend and string his bow… he makes ready his flaming arrows“ - A.V.).
On the side walls of the altar as well as on the inner surfaces of the doors there are mirrors which directly involve the viewer in the subject matter.

Source : Kunsthistorisches Museum Wien, Kunstkammer

partagez ce bretzel liquide avec vos amis : Partage

- page 39 de 153 -